Assignment 07: human rights and heterosexism

In the article “ Are women human?” It is not academic question by V. spike Peterson and Laura Parisi is talk about the conflict between the feminism and human’s right. The heterosexual is a normal ways of biology and psychology’s identity. Many people believe “the human right’s in actuality men’s right, which means the inequality gender identity in the society. The ideology of make dominance and masculine is controlling the labor market, political and social life. The oppression of women’s right and sexuality identity is under the law and became unmoral of thinking. They believe the heterosexism is a more precise way of sexuality is difference in psychological, political and social structure.

In the Maxim and his followers’ belief, the labor power and social inequality is controlling of people who has more muscle and power and have economic status, which the masculine ideas more support the political structure. And women are limited of the sphere of home, they are being denied of property rights. The public sphere is only belongs with power and masculinity under the civil war. The political power is change people’s idea of the equalities of sexuality and role of gender.

There is also the psychological belief of Freud talk about the symbolize difference between male and female. The culture maturation and social structure make people believe heterosexual is a traditional way of sexuality. The women are part of reproductive tools and infant’s maturation. In the inequalities social structure, the marginalization of relationship between the human’s right and sexuality, the unequal pay wages and sexual harassment in different gender and race.

“Battle of the cradle” regulation is the role of social religious norms and economy power, people choose the group cultures they preferred and they agree with. There is many family ties, group culture connected to the heterosexuality. People rather believe the heterosexism is precise way of sexuality in political, social and culture.

 

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