fWeiyi has 12 post(s)

In “Do Muslim women Really Need Saving?” Lila Abu-Lughod introduces how the construction of Muslim women is connected to the human rights and culture background in 21^st century. There is stereotype about Muslim women’s culture, dress code and behavior. The cultural explanations are the piece of critical value. Laura Bush’s radio question prove that most people who do not familiar the kinds of culture, religious and society status. But, they use judge views to critical others. I think the society give too much oppression to people whom looks or dresses different, or have different social behavior.

The politics of the veil limited all of women to have their own rights. The veiling is the natural way women to dress code in traditional. Compared to the other societies, it may feel a little differently. They should get the same respect as other women. There are many people have negative impact on Middle East countries. They are linked to the talibian, tetorrism and muslim. By the politics event and world status, the Muslism women became a sensitive word in the discussion. The “ Burqa” is a dress way limited women’s rights and status. The lack of the education and economic condition cause many women controlled by the talibian power. I think the government and society push some women into a negative environment. It is also a sign of inequality of gender.

The culture relativism is representing by the difference social value, the economic status and education skills. Based on that, people or women used to be the way they alive. They may not like the political conditions and inequality of gender and some traditional behavior. I think they need more peace and freedom than saving. People who live in a insecurity country, they have to need more confidence or a better environment to live.

In “Between Love and Money: Sex, Tourism, and Citizenship in Cuba and the Dominican Republic” by Amelia Cabezas, the author argue the sex citizenship in labor organization, sexual morality and the reality of sexual tourism. The author use Cuba and Dominican Republic as examples, the cause of political issues, the development of economic is behind other countries. It is the major reason of many sexual industries is growing behind the stage. There are many modern literatures to representing the sex tourism during twenty century, and how the inequality relationship between kinds of race, class and sexuality.

The political and economic issues impact the labor industry develop much faster, the social impact is connected between sex tourism and local labor market. Local people believe the sex industry is a quick way to earning money and alive. The financial issues push many young women or man to become a part of industry. Many people believe the industry can save their lives and lead to marriage and migration. The conception and identity sex relationship between body and romance in the society. There are also the legal issues between tourism and local government. The violence and inequality behavior of polices in the third world country. Also, it’s an invisible hand between sex tourism and sex workers.

The moral ideology about sexuality and human’s right. Most of women do not have basic social value and education level to estimate how is the sexual industry. They should have oppurntiries known about the women’s right and social status of the different class, gender should have. The “heteronormativity” which describes the sexual worker in these countries is alive and how their value. There are many women who choose exchange their body for alive. The society should more care about the sex tourism industry and how to solve the issues of sex industry.

According to Roderick Ferguson’s text, the queer of color is the primary key of liberal capitalism, Marxism and social reconstruction. In the background of industrialization, the social status and labor division become more clarify. There is also bearing the different racial and gender. The materialism is the representation of Marxism. He believes the property, capita; and prostitution is exchange materials. There is the symbol of dehumanization in the capital. The prostitute is kinds of label of poor working class community in Britain during night teeth century. The prostitution is a marginal side of capital in this case; women become a private property exchange in the market. Also, he measuring the work’s body is property of capital. But, there are many outcomes because of sexual normativity, such as the sexually active, early marriage and sexual harassments. It’s also cause the sexual confusions in ideology.

The economic exploitation is a major factor of the labor market. Ferguson describes the sign of capital, which is market and slaves. The inequality of African American’s wage and power in the labor market. Human become a part of property behind the industrialization. The capital encourages people norm ideas of heterosexual, which means the reproductive. Population is increasing, brought more developing of economic.

Culture helps capital to reconstruct the social class, the identity and the regulations. There is racial argument between African American and White American in the society. The culture help the capital more diversity and give people more chance to choose their own identity. There are many literature and arts show us how the sexual heterogeneity of African American racial in society. Developing of capital, the culture becomes a major factor to increase the economic.

The queer of color is a part of social reconstruction, and involved the Marxism’s political ideology. It does also connect between labor market and social conditions. And how the society create the basic structure of property, sexuality and capital.

Weiyi Li, Jing Jiang

According to “A Journal of Lesbian and Gay Studies by Cathy J Cohen, she talks about the radical potential of queer activism in social and cultural criticism. People can transform the own perspectives and identity of the sexuality. Developing of the industry and economics, the sexuality of people became property of the society. Cohen focused on the history of lesbian, gay bisexual and other activists. The discrimination is one of the main reason causes of the queer activism. The oppression of the sexuality is not only in individuals, but also around queer community. The African American has a lower society status compare to the white American. It’s refresh people’s identity and how the prejudice of the homosexuality in people’s mind. Gay and Lesbian couples usually received lower pay rate or unable to survive independently. They are being discrimination by others and earned less money than a heterosexual couple. The growth of economics environment gives an unfair position among gender, sexuality and race. The queer politics is focused on personal identity in different class, race and gender. It’s limited their behavior and normative characteristics, and they struggle with others point of views. The reconstruction of political and others perspectives is the power to change idea of the heterosexuals.

In Cohen’s article, she was looking at the failed features of queer political activism. She argues that in order to make the new political activism for queer, a politics where the nonnormative and marginal position of punks, bulldaggers, and welfare queens. Cohen also discussed that intersectionality is the key for building the queer activism. She states that the transformation should not focus on the heteronormative oppression, also the systemic domination as race, gender, and economic class that overlaps sexuality. The queer politics has often been built around the edge between those queer and that heterosexuality society.

According to “ Learning from the Outsider Within by Partricia Hill Collins, the outsiders a group people who hold different points of views and perspective ideas in the society. Also, it’s symbolize means the “marginality” of society stand point on self and family. In the article, the outsider is the black woman who struggles with the oppression. There are many stereotypes about the self-definition, self-valuation and culture background. Collins explains about the situation and oppression black women were facing at that time. Also, it’s a key of how the Africa-culture is developing in the society.

In the society pyramid, the white man on the top of the pyramid compared to the black woman. They usually working for the white family and have inequality stand position in society. There is many literature and art works prove that the Black female culture is on the wedge of the society. They are being limit of academic knowledge and personal identity. There is growth of self-valuation in history, because of the stress and pressure of others. Also, many works prove that the stereotype of race, it’s a factor to push black women to change the negative ideas and impacts. They have more images and ideas about their next generation and future.

The nature of oppression is point out by the black feminist, not only between the different races, but also between woman and man. The self-identifying is shown in the history of black women. It’s constructed the structure of sociology and humanity. Most major key of context is the African-women’s culture is influence the society in political, economies and religious. The creativity oppression effects the group of people to study black women’s culture. Compared to the white man, the Black women’s behavior is a critical way of consciousness. The culture of black women’s history is the oppression of gender inequality. In conclusion, the “outsiders” of the sociology structure become a symbol of different ideology and consciousness.

In the article “ Are women human?” It is not academic question by V. spike Peterson and Laura Parisi is talk about the conflict between the feminism and human’s right. The heterosexual is a normal ways of biology and psychology’s identity. Many people believe “the human right’s in actuality men’s right, which means the inequality gender identity in the society. The ideology of make dominance and masculine is controlling the labor market, political and social life. The oppression of women’s right and sexuality identity is under the law and became unmoral of thinking. They believe the heterosexism is a more precise way of sexuality is difference in psychological, political and social structure.

In the Maxim and his followers’ belief, the labor power and social inequality is controlling of people who has more muscle and power and have economic status, which the masculine ideas more support the political structure. And women are limited of the sphere of home, they are being denied of property rights. The public sphere is only belongs with power and masculinity under the civil war. The political power is change people’s idea of the equalities of sexuality and role of gender.

There is also the psychological belief of Freud talk about the symbolize difference between male and female. The culture maturation and social structure make people believe heterosexual is a traditional way of sexuality. The women are part of reproductive tools and infant’s maturation. In the inequalities social structure, the marginalization of relationship between the human’s right and sexuality, the unequal pay wages and sexual harassment in different gender and race.

“Battle of the cradle” regulation is the role of social religious norms and economy power, people choose the group cultures they preferred and they agree with. There is many family ties, group culture connected to the heterosexuality. People rather believe the heterosexism is precise way of sexuality in political, social and culture.

In the piece of Adrienne Rich’s work “ Compulsory Heterosexuality and Lesbian Existence argue the relationship between the feminism and sexism and how the conflict is cause of institutionally. During twenty century, the Kathleen Grough use eight characteristics points the inequality of sexuality. The women have such a lower position in the society, also people put stereotype in women’s sexuality and behavior. They have to be heterosexual in totally, because the culture give a traditional ideology about heterosexuality is more normal. All of the culture, the society’s economics, the religious and ties of family push heterosexuality became institutionalized in that time.

Developing of the industry and economics, the sexuality of women became property of the society. The sexualization of women is part of job; it really hurt women’s society position and begins the glass celling in the role of society. It’s refresh women’s identity and how the prejudice of the homosexuality in people’s mind. Women usually received lower pay rate or unable to survive independently. The lesbian couples are being discrimination by others and earned less money than a heterosexual couple. The growth of economics environment gives an unfair position among gender, sexuality and race.

There is another reason of institutionally is the elimination of lesbian history and limited the female relationship. And make people believe there is nature to only have heterosexual. The government not allowed media, the literature and art contains any lesbian ideas. To denial of women’s choice and their emotion, did not allowed them to touch any homosexual in daily life. It’s isolated from outside of the society, the cultural norms control women’s belief and determine they just be a wife or a mom.

The rich argue the impact of political; economics, and elimination of history cause the institutionalized during twenty-century United States. The prejudice of lesbian and homosexual relationship, limited the natural laws and give people stereotype about the gender identity and sexuality.

The “thinking sex” by Gayle Rubin is talking about the conflict between the sexuality and politics. During the ninetieth century, the social movements and gender identity is misunderstanding and lack of knowledge. There are many stereotype ideals and attitude about sexuality. The limitation of sexuality development, give many people misunderstanding about reality. And the social justice system and government passed laws to manage how people should handle the sexuality. It’s controlling the rules of nature and destroys the universe thinking of human being.

In the 20^th century, the US and Britain government not allowed citizens watch any media resources about homosexual. The ideology of sexuality and gender is negative impact in their mind. The physical and psychology develop of an infant is begin at born; usually they have sex identity around 3yr until mature. During the infant to teenagers, the ways of parent teaching way determine whether a child has natural gender identity or not. In the other hand, the cultural and society make rules to push child to accept heterosexual, do not give their chance to choose their own lives. Different behavior can cause people in trouble; we live in a society people who not judge what you are doing or what you thinking. When the policy controls personal behavior, it causes mental illness, increase in criminal rate and loss of economy. The nature religious also give people an ideology of how sexuality it is. There is much value of sex than everything, so that people thinking sex becomes a value thing.

During the industrialization and urbanization period, the gender identity becomes more effective. The cultural ideas of gender should be, women become a natural producer and men become a strong worker. The assumptions include the culture, the new generations, the religious and technology. All of them limit political rules or policy in the United States. In conclusion, the Rubin points the view of how others view’s point about sexuality. The invisible hand is controlling the sexuality position in society.

In the Caliban and the witch, Silvia Frederici talks bout the connection between capitalism and feminism. There are many conflicts between industrial development and women’s society status. Marx measuring few points that are limited social position of women, and cause reason of racism. The industry market need more labor and bodywork, it put female in a struggle situation. Also, the weakness of physical factors put them into natural reproduction. In the other hand, the diversity of working environment caused “Primitive Accumulation”. People who have more labor power and wealth control the slave market. The economic market divide people into different status, European, African, man and women. The degradation is developing when the land privatization and price revolution.

In other ways, Silvia Frederici argue the political system and agricultural, people built more agricultural productivity and increase the food supply. It causes larger population growth during the eighteenth Europe. It also means women has less chance to get the education and opportunity to working or to be succeed. They are more likely live in a natural environment, became housekeeping and dependency. The military system also created at that time, women do not have chance too involved any political action and economic control during fifteenth century. Feminism is destroyed by the capitalism and maxims, the society did not accept to have own opinion and behavior. By the way, the women lost their own properties, violence from male and the ability of pregnancies. Degradation is explored when the industry is burning. Development of separation of workers and landlords, the dependency of wages and food markets. We realized the female has unfair wages or employment in market, different social status determines what kinds of jobs they have. There are many factors affect the industry world is developing, the women lost control of childbirth because of population’s growth. The society control of women and they most likely became a producer in seventeenth century.

In conclusion, the degradation is developing by the Marxism and capitalism. Most women lost power and social status during that that. They were becoming a birth tools or lower class in Europe and American. The labor market caused white men or landowners have total power to controlling the market.

In Suzanne Kessler’s essay is about how the society gives a model of intersexuality that provides infants a biological identity about themselves. The physician is the role of the medical pyramid, they are standing on the top and decide which gender and social issues that parents/infant should face. They belief the gender and children are malleable based the theory of Monkey and Ehrhardt’s theory, they give a statement about how intersexuality is a condition of the biological issues. There any many doctors, psychologists and geneticist agree that operative correction is necessary for infants who in the early stages of development. In the top of the society, the physician’s all theory are based on researches and data, but they do not care the nature of child birth and the psychology issues for the infants and their families. In the other hand, the morality and ethic is not allowed people who use some extreme surgery to change person’s identity.

The middle of pyramid is the parent, they have higher expectations about their child’s gender and there are many of them use some technologies to test whether it’s a boy or girl. They put too much confidence to physicians and how they should give a healthy baby. Most of them cannot accept intersexual baby, because the trust of medical construction and, lack of knowledge and how others looks them. “How others talk about?” It’s sounds a common question, but when you asked millions of parent. They will give you many argument and critical issues. The gender identify is determined by chromosome and genes from our parent. They have to know the baby is born in nature; there is nothing wrong with them. The society should accept and understand the issues and support them.

In the bottom of pyramid is the patient/infant; it’s not fair if they cannot decide their own gender identity. The relationship between patient and doctor is becomes negative. We need more help from them not only in how to solve the biological issues, they are also should be a doctor of a child, to thinking about their situation.